Rare Large Ming Buddha on Lotus Throne, China (17008)

Description

Although there have been countless Buddhas, only Shakyamuni is the historical figure who lived on earth spreading Buddhist teachings. He sits on a double lotus throne used only for enlightened beings, representing the “mother’s lap, the origin of all life.” His hands are in dhyana-mudra (meditation) symbolizing the perfect physical and spiritual balance he assumed under the Bodhi tree before enlightenment. The touching thumbs form a triangle that represent the Three Jewels of Buddhism (triratna): the Buddha, the Dharma (the Buddhas teachings) and the Sangha (the religious community). His legs are in the lotus position (padmasana), soles facing up resting on the thighs.

He displays many characteristic of Min dynasty Buddhas. His round face with a square jaw, full cheeks, and thick lips. His introspective face radiates serenity in a benign expression with downcast eyes under arched eyebrows and a slightly smiling mouth.His three-part monk’s robe is characteristic of Ming dynasty statues, cascading outer monastic robes over the shoulders and chest, leaving the torso partially bare to show the inner garment garment (dhoti) gathered at the waist.  The folds are thick and geometric rather than naturally cascading and are bunched over the crossed legs He displays many of the 32 physical traits which identify a Buddha (lakshanas): a cranial protuberance (usnisha) denoting divine energies centered by a painted hemisphere (nikkeishu) the jewel radiating the light of wisdom and pendulous ears denoting he can “hear” the suffering of all beings and respond with compassion. His head is crowned with snail-like spiral curls alluding to the snails who formed a protective helmet over the Buddha’s head in gratitude for his love for all sentient beings.

The Buddha is seated on a double-lotus throne with large, deeply carved with upward-curling outer petals  Lotus thrones are used only for enlightened deities. throne style is traditional for imperial and high level provincial altarpieces of the 15th to 17th centuries. Given its size and consecration by a monk in an eye-opening ceremony, the statue was commissioned for a prominent temple altarpiece, not a private home and  was likely placed in a community shrine or temple. It is in excellent condition given its age.