In his excellent article, Lee Irvin notes that female deities have always played a significant role in the Chinese religious pantheon. Three of Chinas great goddess – Xiwangmu (the Taoist Queen Mother of the West), the Buddhist bodhisattva Guanyin and Matsu (The Empress of Heaven) – all share the feminine principles of compassion, receptive nature and association with water and darkness, and all are imperially sanctioned divinities. Revered by all sectors of Chinese society from the endorsed government and religious sectors to the masses who embrace Popular Folk Religion and Taoism as well as Buddhism, their roles expanded from divine personages to also mortals with human expressions, emotions and needs. Each epitomize the feminine role of compassionate protectors and grant health, long life and safety to all devotees regardless of their rank or status. In doing so, they are viewed as interconnected and collectively provide devotees the will and spiritual means to oppose controlling dominant male religious and political forces. All three have popular small local shrines scattered through rural areas as well as large temples and monasteries dedicated to them: the Queen mother in Taoist and Popular Religion places of worship and Guanyin and Matsu in Buddhist and Popular Religion sanctuaries. Guanyin and the Queen Mother are uniquely linked in their roles as guides to a serene death. Guanyin in Pure Land Mahayana belief leads deceased souls to their rebirth in the Western Paradise, which is similar to the Taoist realm into which the Queen Mother guides the deceased.
Source:
Lee Irwin, “Divinity and Salvation: The Great Goddesses of China,” in Asian Folklore Studies, Indiana University, Vol. 49, 1990, pp 53-68.
Showing 25–36 of 38 results
The Queen Mother of the West is one of the most significant of the female Taoist-deities and as a syncretic deity, has a huge Popular Religion and Buddhist cult following. She is one of the Great Chinese Goddesses and patron deity of women who controls life and death, creation and destruction and determines the life…
The syncretic Queen Mother of the West is revered as one of the most significant of the female Taoist-deities with a large Buddhist and Popular Religion following. She was the first female deity represented in Chinese art. Her immeasurable powers include her complete control over life and creation as well as death and destruction. She…
Among the oldest Chinese female Taoist-deities, the Queen-Mother of the West Hsi Wang Mu is mentioned in 300 BCE in sacred texts as a goddess who “obtained the Tao.” A patron deity of women and a divine teacher associated with the cultivation of virtue and immortality, she controls the life, death, creation and destruction of…
This charming rare White Robed Guanyin sits on a Hǒu, the mythical guardian beast that symbolizes righteousness and morality and the mandate to usher in peace and prosperity. This Hǒu is a gentle Buddhist creature curled around Guanyin’s side as she in lalitsana clasping a rosary. This fine and rare provincial folk version of Guanyin is a small yet powerful carving, mounted on a frosted Acrylic base.
This delicate small Mahayana Buddhist carving of seated White Robed Guanyin in meditation sits in meditation on a radiating lotus throne symbolizing her enlightenment, rebirth and purity. As a Popular Religion figure, she is humble, modest, relatable, accessible, yet a beautiful matronly figure. This beautiful figurine was placed on a home altar with other spiritual statues and house gods. Mounted on a frosted acrylic base.
This beautiful Guanyin is carved in the rural provincial tradition: a modest, compassionate and humble deity with a simple “crown” of lotus leaves and an unadorned robe with flowing sleeves extended to her plain pedestal lined with simple leaves. Her face is extremely empathetic with a slight smile as she tenderly grasping her child who resembles the infant Buddha. Given its size and elegance it was probably on a home altar of a well to do couple desirous of having a (male) baby.
Guanyin, the Bodhisattva of Compassion, is one of the most beloved Mahayana Buddhist deities, the embodiment of loving-kindness who hears the cries of all beings, and who is one of the Great Chinese Goddesses – who are compassionate protectors who grant health, long life and safety to all devotees regardless of their social position. During…
This enchanting carving depicts Nanhai Guanyin in her Cave on Mount Putuo seated in lalitsana, below a symbolic arch of draped moss with bright pigmentation and considerable gilt. Nanhai Guanyin was massively popular during the Ming/Qing dynasties and provincial wood images were made home altars throughout China. She holds scrolls representing the dharma and sutras, behind her is a vial with the tears of her humanity and parrot, her constant companion. Small Nanhai images with all these symbols in this condition are very rare.
This lovely 20th century Thai bronze statue is the White Clad Guanyin seated in meditation with her hands in her lap holding her vial of precious dew with her legs covered by her robes which flow to the top of the finely rendered multi-tiered lotus throne. Her open hood is centered by a mandorla surrounding an image of Buddha Amitabha, the Buddha of Infinite Light, her spiritual teacher. She is a vision of compassionate serenity with her half closed eyes and benevolent smile.
This delicately carved home altar Guanyin is gender neutral in meditation on a lotus throne. Her humble demeanor, modest robes and absence of stylized decorative details exemplify the best of provincial Ming and Qing carvings. She is a tranquil figure with simple, soft, and beautifully rendered facial wearing a five-lobed crown symbolically representing the five Dyhani Buddhas and reflecting Vajrayana Tantric influence.
This remarkable figurine is Guanyin on her mythical mount, the Hǒu, guardian master of the universe and model for righteousness and morality who symbolizes bringing forth peace and prosperity.The round orb in its mouth representing a pearl can be rubbed for good luck. It is one of our most unique and favorite Buddhist statues, mounted on a frosted Acrylic stand.
This Guanyin image was probably one of a pair of images along with the Taoist Queen Mother of the West (16206A-WACK) placed together on a community, local temple or home altar. Created by the same local artisan, they are provincial rather than imperial style having a humble, unadorned and simple rendering, seated on backless thrones, hands covered by a ritual cloth, uncharacteristic of Guanyin but common for Taoist goddesses. Both wear layered robes and a high pointed crown – the Queen Mother’s centered by a phoenix and Guanyin’s by a flower surrounded by symbolic aureole of radiating light. Both have soft blissful smiles with eyes cast slightly downwards to engage their devotees. Initially covered in bright polychrome colors, there are traces of surviving red, yellow, green, brown and black.
End of content
End of content