Monk

Reverence for monks has always been a strong component of Mahayana Buddhism, which flourished in East Asia, especially China. Buddhism was brought to China by foreign missionary monks traveling from India through Central Asia along the Silk Roads. Mahayana Buddhism sects were introduced by foreign monk and traveling merchants. Chinese have traditionally associated enlightened beings such as Buddhas and bodhisattvas with the monastic community. Ordained monks (bikkhu) and nuns (bikkhuni) comprised the Buddhist Sangha or community of monks. Buddhist monks and monasticism are among the earliest forms of organized monasticism. Monks are responsible for teaching and preserving Buddhist principles and guiding followers towards the path of enlightenment. They live by rules to support their spiritual practice and maintain a simple, moral, proper and meditative life with the goal of attaining. Lohans are monks who were Buddhas first disciples have achieved enlightenment but refrain from reaching nirvana and remain on earth to preserve the teaching of Buddhism, protect the Buddhist faith and serve as models for followers to lead a moral life and reach nirvana. Monks wear simple robes (kasaya)as did Buddha which were delineated in the Vinaya, rules orally passed down from the Buddha to his disciples. Overtime, different Vinayas accommodated the different Buddhist sects. The Theravada kasaya are composed of three pieces of cloth called “Triple Robe” or “Tricivara”: the uttarasanga wraps around the left shoulder and leaves open the right shoulder and arm, the antaravasaka inner robe covering the lower body and the sanghati outer robe worn over the other pieces. Buddha images often portray him wearing only the lower robe and an outer robe worn with the right shoulder bare or covering both shoulders. His third robe is sometimes portrayed folded draped over the shoulders. In some Mahayana Buddhas, especially during the Ming and Qing dynasties, his three-part robe covers both shoulders, is tied at the waist, and extends over his back. In sculpture robes Mahayana robles are realistic with folded drapery and in Theravada Buddhism, are “wet” where the robe clings to the body and is almost invisible.

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