Syncretism, the creation of new ideas and traditions by fusing elements from multiple and distinct sources, generally applies to religion, cultures and schools of thought. By their nature, Asian religious traditions and philosophies particularly Hinduism, Buddhism, Taoism, Confucianism and other minor religions are syncretic (blended) as they are inherently integrative and inclusive absorbing tenets of other religions. In China this concept is exemplified at the highest level with the four traditions of Buddhism, Confucianism, Taoism and Popular Religion blending so harmoniously and seamlessly that many scholars view them as components of one dynamic religious system with each one providing a significant and complementary role. As Edmond Eh states, Daoism reflects the Dao (道), “natural creative power,” Confucianism reflects de (德), “virtue” or “power” and Buddhism reflects wu (悟), “awakening” or “realization.” The three together along with folk beliefs are absorbed in Popular Religion. This syncretic blending is exemplified in the placement of images of all traditions on home shrines, shared celebrations and festivals and the use of Buddhist monks and Taoist priests simultaneously for rituals and ceremonies. Guanyin is an excellent example of a syncretic deity.
Sources:
Edmond Eh, “Chinese Religious Syncretism in Macau”, Orientis Aura: Macau Perspectives in Religious Studies, 2:63-80 (2017)
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While major deities such as Guandi were officially sanctioned by government and religious authorities, many popular deities and historic figures were integrated into Popular Religion beliefs where they were assimilated and greatly modified with local traditions and iconographic depictions such as this. We assume this is Guandi, one of the most revered Chinese deities based…
These carvings of the Taoist-Deities Tudi Gong and his wife Tudi Po are from rural Southern China where they were frequently depicted together as house-gods on a home altar or local temple for farmers to pray to for abundant harvests and success in selling their products. Although Tudi Gong is a low ranking deity, he…
This Kitchen God and his Wife is posed as streamlined virtual mirror-images and fashioned with a general quality relying on paint rather than deep carving for details. They sit on backless chairs on a plinth, with simplified gold officials’ robes with long color sashes, and well-carved black and gilt head gear. The wife’s face is smooth, generalized and the male face has a more deeply carved surface and painted highlights.
This extraordinary rare and delicately rendered rural carving is a female bodhisattva possibly Guanyin seated on a lotus throne atop an ox. Beautifully highlighted in vibrant gold and adorned with intricate designs on the lotus petals and ox’s saddle coverings, this statue shows how the concept of a bodhisattva was adapted to the deification of “draft animals” (beasts of burden) who were integral to rural daily and agricultural activities in Chinese Popular Religion, Buddhism and Taoism beliefs.
This delicately carved home altar Guanyin is gender neutral in meditation on a lotus throne. Her humble demeanor, modest robes and absence of stylized decorative details exemplify the best of provincial Ming and Qing carvings. She is a tranquil figure with simple, soft, and beautifully rendered facial wearing a five-lobed crown symbolically representing the five Dyhani Buddhas and reflecting Vajrayana Tantric influence.
This remarkable figurine is Guanyin on her mythical mount, the Hǒu, guardian master of the universe and model for righteousness and morality who symbolizes bringing forth peace and prosperity.The round orb in its mouth representing a pearl can be rubbed for good luck. It is one of our most unique and favorite Buddhist statues, mounted on a frosted Acrylic stand.
This Guanyin image was probably one of a pair of images along with the Taoist Queen Mother of the West (16206A-WACK) placed together on a community, local temple or home altar. Created by the same local artisan, they are provincial rather than imperial style having a humble, unadorned and simple rendering, seated on backless thrones, hands covered by a ritual cloth, uncharacteristic of Guanyin but common for Taoist goddesses. Both wear layered robes and a high pointed crown – the Queen Mother’s centered by a phoenix and Guanyin’s by a flower surrounded by symbolic aureole of radiating light. Both have soft blissful smiles with eyes cast slightly downwards to engage their devotees. Initially covered in bright polychrome colors, there are traces of surviving red, yellow, green, brown and black.
This Queen Mother of the West, the highest ranking female Taoist deity was probably displayed as a pair along a statue of Guanyin, the most significant Buddhism female (Guanyin on a Lotus Pedestal (16206B) highlighting the importance and similarity of these revered female images Like the Guanyin, the Queen Mother’s delicately carved face has half closed eyes, serene composure mouth with a hint of a smile, which is more Buddhist than Taoist. Her headdress, centered by her iconic phoenix, rests under a hood extending to her shoulders and back. She wears a high collared three-layered Taoist robe, her hands covered by a ritual cloth.
This outstanding delicately antique carving is Nanhai Guanyin, the Bodhisattva of Compassion, seated on a rocky outcrop covered with a cloth, a reference to her home in a cave on the island of Putuo in the South China Sea. Other than the Buddha, she is the most revered deity in Mahayana Buddhism and one of…
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