Antique Large Guanyin on Lotus Throne, China (16211RKE) SPECIAL PRICE

Description

The close association of the lotus and Guanyin (Sanskrit Padmapani meaning “born of the lotus,”) is depicted in this Guanyin image sitting on a flat, round open yellow lotus padmapitha pedestal held up by a stem flanked by red lotuses facing out in a folk art tradition. As one of the Great Chinese Goddesses (Irvin), she was a cult figure during the late Ming and Qing dynasties in provincial regions, especially Southern China, where modest Guanyin images were made in less costly wood rather than more precious bronze, marble and stone. Local artisans created less formal images for less sophisticated populations by seamlessly blending Buddhist, Taoist and Popular Folk Religion elements to create a new, syncretic and more engaging humble genre. In a folk-art tradition in this antique-Chinese-wood-carving, her face framed by pendulous ears is more human and humble than idealized. The splendid oversized 5-lobed crown with  gold and rounded borders is centered with a deeply carved rustic Amitabha Buddha seated on a lotus in the central lobe surrounded by a pointed aureole common in Mahayana Pure Land images. Her lalitsana pose is relaxed with both legs bent and bare feet dangling above but not resting on the pedestal as is her less formal vitarka-mudra (teaching hand position). Provincial Buddhist statues are a wonderful earthy blend of spiritual and folk art ,but until recent times were viewed as lacking in artistic quality and not worthy of study or collected, a trend which has now been enthusiastically reversed. Many sources including the Princeton University Art Museum have observed  pieces were sometimes repainted, redecorated and revitalized periodically often by Buddhist monks, probably the case for this piece which is in very good condition with expected paint and surface losses. The back cavity (bung) indicates it was consecrated.

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Source:
Lee Irwin, “Divinity and Salvation: The Great Goddesses of China,” in Asian Folklore Studies, Indiana University, Vol. 49, 1990, pp 53-68.