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This delicate Mahayana Pure Land Buddhism Guanyin sits in meditation (dhyana mudra) representing concentration and peace hands in lap and legs crossed in lotus position (padmasana). Guanyin’s (Sanskrit Padmapani meaning “born of the lotus”) close association with the lotus is seen on her complex two-part throne. Resting on a footed base, the lotus throne is…
During the Ming and Qing dynasties, artists created small scale icons of Bodhisattva Guanyin and other deities for private use on a home altar and in local temples and shrines. While more sanctioned images and those made for wealthier devotees were created in porcelain, jade, bronze and ivory, those created for Popular Folk Religion, Taoist…
Guanyin’s elegance, compassion and serenity are emphasized in this graceful antique provincial carving. Portrayed in meditation with flowing robes on a majestic three-tiered lotus throne she was designed for personal veneration in a home setting.
This delicately detailed Guanyin statue in meditation on a two-tiered backless throne has flowing braids, simple necklace, and voluminous robes indicating her regal status, while her pendulous ears, compassionate downcast eyes, serene contemplative expression, and calm smile symbolize her enlightened status. The image’s distinguishing feature is its deeply carved three-part diadem (crown) centered with a carved Amitabha Buddha on lotus throne surrounded by an aureole.
Guanyin is portrayed in this gilt and lacquer carving seated on a lotus with her hands in the lap in meditation mudra atop a decorative footed stand in elegantly draped robes. In this regal form, she wears a 5-lobe crown with a cross hatch design in the center while her hair rests atop her head in a bun encircled within the crown.
Lee Irvin calls Guanyin one of the Great Chinese Goddesses who are imperially sanctioned and epitomize the feminine role of compassionate protectors who grant health, long life and safety to all regardless of their social position. Each has large temples, monasteries and small local shrines dedicated to them. She in the lotus position (padmasana) with…
The delicately carved antique Guanyin sits in dhyana (meditation) her head bent in serene peacefulness. The unusually large back cavity indicates it was consecrated by a Buddhist monk in an eye-opening ceremony and placed on a home altar. Masterful yet simple, this provincial image brings quiet energy to its surroundings and imparts a sense of serenity and peace.
In this elegant and vibrant carving Guanyin sits in meditation. her beautiful, serene face elegantly carved in contemplation withbud-shaped lips softly set in a welcoming and benign sweet smile wearing a five-lobed crown. She sits on an open lotus with a vertical post at her sides; her sacred vial on her right and a parrot on the left. Antique carved i Guanyin statues with her symbols in this condition are quite wonderful and rare and impart a feeling of serenity to the environment around them.
Statues like this vibrant Guanyin, especially popular during the Qing dynasty, epitomizes the best of folk art spiritual traditions of provincial artisans who replaced imperial constructs with provincial depictions that combined Buddhist, Taoist and Popular Religion traditions. Her high crown is centered with Amitabha Buddha surrounded by swirling florals, the indented urna (third eye) on her forehead would have held a cut glass. Humble, charming and approachable portrayals of Guanyin like this were placed in homes and small community temples.
This vibrant image represents the “Heavenly Empress” Mazu wearing a red-tiered outer robe topped with a black scalloped collar bordered with gold and carved in graceful folds. Three ornamental flowers painted on her stomach might reflect the Popular Religion myth that when Mazu’s mother was pregnant, she prayed for a daughter as she already had six sons. In a dream Guanyin gave her a flower blossom to wear, and the next day Mazu was born.
This home devotional image, finely carved in the round, represents Mazu, the most revered Taoist female deity in coastal areas in mainland China, Taiwan and Vietnam. She sits in a traditional deity pose, hands covered by a ritual cloth with a space to hold a hu tablet on a plain armless high back chair. She is a provincial matronly figure, eyes calmly cast down and dressed in humble attire with characteristically small feet, a hanging red sash, and a modest hat with a flat phoenix.
As a syncretic Taoist deity, the Queen Mother of the West has a huge cult following among Taoist, Buddhist and folk religion devotees revered for her powers to control life and death and to determine the life span of all living beings. Irvin calls her one of the Great Chinese Goddesses who are all imperially…
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