Making offerings to deceased family members to show devotion and honor them or to revere gods, sprits or holy beings is part of most Asian religious traditions. In Theravada Buddhism, Burmese families bring food offerings to temples and monasteries in vessels called hsun oks to feed monks, make merit and enhance their karma and in Thailand flowers, incense and candles are common offerings made to Buddhist monks, Buddha images and people of higher rank to show respect.
In Mahayana Buddhism and Taoism, offerings are a way to communicate with and venerate gods and ancestors in temples or home altars, bring reciprocal blessings to the bearers and strengthen family ties. This may include offerings of fruit, vegetables, sweets, tea and flowers. Offerings may be represented in many ways: physically or symbolically on home and temple altars; as a single or pair of attendant statues holding offerings or as auspicious and symbolic images or decorative motifs placed on furniture, architecture, carved images, vessels, textiles or woodblock prints. For instance, a 3-item offering of dumplings on a plate is a pictorial pun for gold or silver coins symbolizing wealth and, also, a wish to pass the 3 civil levels of examinations guaranteeing a comfortable life as a civilian official. Offerings are made to the Kitchen God during the New Year to usher in health and prosperity. Traditionally, women made the offerings and men presented them on home altars or shrines to fulfill their family’s wishes.
Prasada is the word for food and water offered to deities during a daily puja ceremony in Hinduism. Five types of offerings – pushpa (flowers), dhupa (incense), deepa (light), naivedya (food) and gandha (sandalwood paste) – are made to symbolize the five elements – space, air, fire, water and earth. Offerings of fruit and flowers are also made at Hindu temples.
In Bali, trained dancers are considered messengers and direct communicators with the gods and make offerings before their performances for blessings and for acceptance of their offerings. Both the mask and dance are considered as having great power and are considered a symbolic spiritual offering to the gods.
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This 5-piece apple green glazed stoneware home altar set includes a central large censor flanked by rising pairs of candlestick holders and vases. These folk art ceramics were made at the Shiwan kilns in a small town near Foshan City in Guangdong Province where renowned, popular and well modeled pieces with vivid expression and colorful…
Fruit plates have been used as offerings in all Chinese religions to communicate with and venerate ancestors and deities in temples or home altars, bring reciprocal blessings to the bearers, strengthen family ties and demonstrate filial piety. Offerings of fruit, vegetables, sweets, tea and flowers and lighting candles and incense were ceremonially presented on home…
Offerings of sweets, fruits, florals, tea and currency are traditionally placed on a home altar in Chinese homes and temples, often in front of ancestor figures or tablets as a form of ancestor worship in homage to their spirits. They were also placed before Buddhist and Taoist images in reverence and gratitude to the deities….
A hsun ok is a graceful, lidded lacquer vessel used in Theravada Buddhism in Burma/Myanmar by devotees to carry offerings for monks to monasteries or temples to “make merit” toward Buddhist enlightenment. Filled with items such as rice, fruit, boiled eggs, and other gifts, they are traditionally carried by women who place them in altars…
A hsun ok is a spiritual vessel used in Theravada Buddhism by families to carry food and other offerings to monks in monasteries or temples and, in the past, to members of the royal family. These spiritual acts are to gain merit: good deeds that improve one’s life and inner self and attract other positive…
In Bali, Indonesia, Hindu villages have a sacred collection of woodcarvings in the form of Balinese masks (topeng) danced as offerings to the gods with a gamelan percussion orchestra. Balinese dance masks are endowed with magic (tenget) ), especially. the 2 central to Balinese mythology, culture and their past of animism: Rangda and Barong. Barong…
A puja tray in Hinduism consists of a bell to welcome the gods and dismiss evil, oil lamps (diya) for illumination and focus on deities, an incense burner to purify the air, container of water, a container of kumkum or sindoor powder for markings called a tikka on the forehead and a spoon for water-serving…
Balinese carvings and masks are ethnic folk art and a blend of Hinduism and its initial animism. Most masks made in Bali are from pulai wood that rarely cracks and is easier to carve. As it is not native to Lombok, carvers there use a variety of woods some of which were dense with others light….
Antique hand-crafted kitchen-accessories and tools and other objects such as coconut cutters are examples of the artistic skills of Thai carvers to transform functional and utilitarian objects into attractive decorative pieces. Coconuts are ubiquitous in Thailand, used for all aspects of Thai life: coconut milk and meat are staples in traditional Thai dishes and are…
The Mid Autumn Moon Festival, also called the Mooncake Festival, is the 2nd most important holiday after the Chinese New Year, celebrated when the full moon is at its brightest point on the 15th day of the 8th month of the lunar calendar. It is a time for multi-generational gatherings when families dine together in harmony,…
This rare, vintage spirit mask is from Timor in Indonesia. Their animism is characterized by ritual exchanges between individuals or social groups with ancestral and fertility spirits having a close reciprocal link between the deceased and the secular world as ancestors require sustenance, respect and attention (i.e. offerings), while humans seek advice, good fortune, health…
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