淨土宗 The central idea of Pure Land Buddhism, the largest Chinese Mahayana Buddhism sect, is anyone chanting the name of Amitabha Buddha with total concentration and devotion may be reborn in Amitabha’s Western Paradise (Sukhavati), known as the Pure Land and will remain in that beautiful land free from pain and want studying the Dharma with Amitabha until they are ready for final enlightenment. Some believe those ready for the path to enlightenment arrive in the Pure Land on an open lotus; those requiring additional effort are brought to the Pure Land inside a closed lotus and returned to earth to further purify themselves by following Buddhist principles.
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Guanyin sits on an elaborate lotus throne held up by 9 lotuses, 8 with long stem and 1 with flat leaves. Only enlightened beings sit on a lotus, the Buddhist symbol of purity and the potential for all beings to achieve enlightenment and a 5-lobed crown reflecting her stature as Buddhist royalty,
This delicately detailed Guanyin statue in meditation on a two-tiered backless throne has flowing braids, simple necklace, and voluminous robes indicating her regal status, while her pendulous ears, compassionate downcast eyes, serene contemplative expression, and calm smile symbolize her enlightened status. The image’s distinguishing feature is its deeply carved three-part diadem (crown) centered with a carved Amitabha Buddha on lotus throne surrounded by an aureole.
Statues like this vibrant Guanyin, especially popular during the Qing dynasty, epitomizes the best of folk art spiritual traditions of provincial artisans who replaced imperial constructs with provincial depictions that combined Buddhist, Taoist and Popular Religion traditions. Her high crown is centered with Amitabha Buddha surrounded by swirling florals, the indented urna (third eye) on her forehead would have held a cut glass. Humble, charming and approachable portrayals of Guanyin like this were placed in homes and small community temples.
In this Pure Land large provincial carving Guanyin is more human and humble than idealized. The center lobe of this splendid oversized crown with gold has a deeply carved rustic Amitabha Buddha on a lotus surrounded by a pointed aureole. She is less formal with bright colored peasant garments, a relaxed laitsana pose with both legs relaxed and bent, bare feet dangling above the pedestal and her less formal teaching hand position. Quite unusual, it is a charming, innocent portrayal of a spiritual subject.
This provincial Nanhai Guanyin sits with her palms at her heart in anjali mudra, a mudra of offering rarely used for Nanhai Guanyin. She sits on a two tiered lotus throne on a lotus at the entrance to her Tidal Cave on Putuo under a craggy rock outcrop framed by pierced openwork. Placed on a home altar, her modest presentation reflect local beliefs to resonate with provincial populations.
This white hooded Nanhai Guanyin sits in her Cave o Mount Putuo below an arch of openwork draped moss and barbed rocks, a vial and parrot at her side, holding scrolls that represent the sutras with which she is associated. She sits in modified lalitsana atop an open lotus symbolizing purity and enlightenment surrounded by 2 closed lotuses symbolizing the potential for enlightenment.This rare provincial image was used for placement on a home altar.
In this elegant and vibrant carving Guanyin sits in meditation. her beautiful, serene face elegantly carved in contemplation withbud-shaped lips softly set in a welcoming and benign sweet smile wearing a five-lobed crown. She sits on an open lotus with a vertical post at her sides; her sacred vial on her right and a parrot on the left. Antique carved i Guanyin statues with her symbols in this condition are quite wonderful and rare and impart a feeling of serenity to the environment around them.
This wonderfully carved Nanhai Guanyin statue is notable for its highly ornate and beautiful diadem centered by an elaborately framed image of Buddha Amitabha seated in meditation. Her vibrant aura radiates spirituality and opulence, serenity and strength, as well as compassion and grace, making this statue a truly masterful piece of art.
This red lacquer and gilt covered image made for a home altar is a Pure Land Buddhist statue. Although it is a provincial image it has an elaborate headdress and decorative necklace of imperially sanctioned Guanyin images. Her 5-lobed crown is centered with radiating bars symbolizing Amitabha Buddha and his aureole that represents the flames of Buddhism.
This enchanting carving depicts Nanhai Guanyin in her Cave on Mount Putuo seated in lalitsana, below a symbolic arch of draped moss with bright pigmentation and considerable gilt. Nanhai Guanyin was massively popular during the Ming/Qing dynasties and provincial wood images were made home altars throughout China. She holds scrolls representing the dharma and sutras, behind her is a vial with the tears of her humanity and parrot, her constant companion. Small Nanhai images with all these symbols in this condition are very rare.
The most distinguishing feature of this finely carved Nanhai Guanyin is her elaborate scalloped crown centered by the Amitabha Buddha of Infinite light. In Pure Land Buddhism crowns are believed to bestow a divine and solemn quality to Guanyin images. This serene yet elegant carving is perfect to enhance any personal meditative space.
This delicately carved home altar Guanyin is gender neutral in meditation on a lotus throne. Her humble demeanor, modest robes and absence of stylized decorative details exemplify the best of provincial Ming and Qing carvings. She is a tranquil figure with simple, soft, and beautifully rendered facial wearing a five-lobed crown symbolically representing the five Dyhani Buddhas and reflecting Vajrayana Tantric influence.
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