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Nanhai Guanyin on Mount Putuo sits as a triad with acolytes Shan Tsai hands in prayer and the Dragon Princess offering the “illuminating pearl.” Very rare Ming sculpture on an Acrylic base is one of our favorites VA collection carvings.
Carved from one piece of wood, triad depicts Nanhai Guanyin and 2 acolytes (one deteriorated) , crown centered with Amitabha Buddha in meditation bordered by flames of Buddhism.
Elegant Guanyin in meditation, gilt covered with five-lobed crown. Sacred vial on her right and parrot on left. Guanyins statues with symbols in this condition are rare and impart a feeling of serenity to the environment around them.
Nanhai Guanyin in her Cave in lalitsana, below draped moss arch holding a scrolls, next to vial of humanity’s tears and parrot, her constant companion. Small Nanhai images with these symbols are very rare.
The origins of Nuo Opera, performed in provincial villages in Southern China since antiquity, is found in spirit and ancestor worship and Taoism. Performances use a few dozen to 200 masks having distinctive facial features, decorations, regional and ethnic individuality and aesthetic diversity. Usually carved from poplar or willow which are light and less likely…
This amusing antique Nuo Opera mask portrays Tudi Gong, the benevolent Earth god with a smiling animated face, long eyebrows, a hemp beard and large ears wearing a high decorative hat. Tudi is a zhengshen, a god who is kindly, honest with a gentle disposition, symbolizing the great power of good, through which evil can be defeated. Nuo was popular during the Ming and Qing dynasties and although they are still performed in rural areas, there are few remaining troupes.
This ancestor statue emphasizes his status as an official. official’s pose holding us his belt of office, official’s hat and boots, worn only by those who could afford them. high on his forehead which also represents his officialdom, as the word “hat” (guan) is a homophone of the word “official.” The inscriptions on the back of the chair which are too faded to read indicate it was consecrated and probably were a dedication from the family who commissioned it to placed on the home altar.
This carved ancestor figure portrayed as an official sits on a backless chair with a decorative pedestal in official’s attire: a high collared red robe, double belt above and below his ample stomach and holding a long slender curved hu-tablet, all signs of his office and status. He is vibrantly painted in red, the color of fu, as a wish for prosperity and status.
This excellently carved civilian official with gilt highlights was commissioned by a family to place on a home altar for veneration and to impress those who viewed it. The imposing ancestor figure grasps his belt of office to show his pride in passing examinations to become a civil official, which leads to a life of rank and prosperity for him and his family. Statues like this are an affirmation of persistence, success, status and power and they honor those who display these characteristics.
Pair of bronze palanquin rings to transport Khmer Empire royalty and elite decorated with a lotus motif found in Lopburi, Thailand, the western most Khmer outpost.
Rare and charming carved attendant pair to flank deities on circular pedestals presenting boxed offerings with ribbons as wish for longevity.
The pair of antique oil lamps was meant to bring good luck and happiness decorated on top with a double lozenge, a diamond shaped symbol is a lucky object that is a protective sign casting out demons and means “many treasures.” The five leaves are plum blossoms, symbols of perseverance and purity, and the Five Blessings or Happinesses – wealth, health, longevity, a peaceful death and the love of virtue As an oil lamp it was used with a wick hanging over the side.
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