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Taoist official/priest on backless chair, arms at chest and hands covered by ritual cloth symbolically holding a hu tablet. Darkened by incense and candle smoke from ritualistic offerings it was re-lacquered probably in early 20th-century.
When ancestral images are taken out of context they are very difficult to identify so we describe them in generic terms as a Chinese Officials or Taoist Officials. This carving may represent the noted historical figure the principal regent Dorgon of the first Qing Emperor Shunzhi who ruled from 1643-1650 as a”quasi” emperor based on…
Taoist priest wearing a winged hat with a taotie warning against excess, and hands in the Sword Gesture used to cast out evil and offer blessings. Often on horses, priests were models of morality reflecting the Way of the Tao stressing harmony and oneness with nature.
Colorful Taoist priest carving holding a cup with the Elixir of Life granting eternal life. Red is the color of fu to bring into the home divine favors. Whimsically painted face and raised lacquer decorations, it was consecrated and originally placed on a home altar.
This Kitchen God and his Wife is posed as streamlined virtual mirror-images and fashioned with a general quality relying on paint rather than deep carving for details. They sit on backless chairs on a plinth, with simplified gold officials’ robes with long color sashes, and well-carved black and gilt head gear. The wife’s face is smooth, generalized and the male face has a more deeply carved surface and painted highlights.
Ht: 14.75” W: 7.75” D: 4” | FREE SHIPPING WITHIN CONTINENTAL U.S.
Taoist priest in formal attire holding a cup with the elixir of health and longevity and small ingot symbolizing wish for prosperity and wealth. Characters on base are his name and the mythical “turtle spirit” that symbolizes longevity,
Taoist priest or shaman with a double-winged hat with a mythical taotie as a warning against greed and excess. His left hand in the Sword Gesture to cast out evil and right holding a tael symbolizing wealth and good fortune
Families placed cocoon jars with auspicious designs containing magical mixtures of mulberry leaves in tombs for souls of the departed to drink for a transformative afterlife. Ovoid shaped, it rests on a trumpet-shaped foot decorated with elegant cloud scrolls and circular “eye” motifs.
One of a set of 12 Zodiac attendant figures holding a small calendar animal of the year represented as part of mingqi placed in the graves of deceased.
This earthenware brick tile bordered with a deep scalloped frame depicts a vase with a bouquet of propitious flowers: a chrysanthemum and a peony wrapped with an elegant ribbon. Tiles like this were made to decorate the large numbers of buildings created during the prosperous Song dynasty and to adorn tombs. This elegant brick is in good condition for its age with expected chips and cracks, some restoration of background and a re-glued frame break on each side. It has earth adherents from its burial in a tomb.
This Guanyin image was probably one of a pair of images along with the Taoist Queen Mother of the West (16206A-WACK) placed together on a community, local temple or home altar. Created by the same local artisan, they are provincial rather than imperial style having a humble, unadorned and simple rendering, seated on backless thrones, hands covered by a ritual cloth, uncharacteristic of Guanyin but common for Taoist goddesses. Both wear layered robes and a high pointed crown – the Queen Mother’s centered by a phoenix and Guanyin’s by a flower surrounded by symbolic aureole of radiating light. Both have soft blissful smiles with eyes cast slightly downwards to engage their devotees. Initially covered in bright polychrome colors, there are traces of surviving red, yellow, green, brown and black.
Produced in Thai kilns in the 14th to 15th centuries, Sawankhalok glazed stoneware lidded bowls were distributed through southeast Asia along with a variety of larger and smaller items. Lidded bowls like this were used to store many things, especially spices, powders and cosmetics, betel nut chewing materials, and medicine. This bowl rests on a thick foot, has a lid with a brown lotus bud handle and covered with decorative panels of underglaze brown crosshatch and vegetal scrolls.
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