In many world religions, home altars are spiritual tables on which sacred images, symbols or texts are placed and honored with offerings made for venerating deities and/or ancestors by family members that generally include light from candles or lamps, incense, flowers, food, and water. In Buddhism, home altars are physical spaces that support spiritual practice, encourage devotees to attain enlightenment and show gratitude to the Buddha for showing the way to enlightenment. Buddha and Buddhist deity statues and other spiritual symbols remind devotees of the qualities of Buddha’s wisdom and compassion and serve to inspire devotees to develop these qualities as they recall Buddha’s teachings.
Chinese Taoist and Popular Religion family home altars or shrines (Kam or Kung) honor ancestors, attract blessings and avert malevolent forces and influences. Ancestor worship is a family affair to communicate with and provide greetings and support to the deceased, engage in prayer, display filial piety and make offerings to ancestor statues and/or tablets. Taoist, Popular Religion and Buddhist deities maybe placed along with images of Taoist and Buddhist priests, deified local heroes and legends. Home altar statues are blessed in an eye-opening consecration ceremony performed by a Taoist or Buddhist priest or monk to imbue with them with chi and give them life. Offerings of candles, incense and foods are placed to attract blessings of fu which they augmented by placing furniture in certain locations and using propitious colors (red and gold attracts the most fu).
In Hinduism, the home altar is the most important part of a household where all family actions and decisions are made, special events are celebrated, and members gather to perform daily prayers (puja) to show reverence and devotion through prayer, supplication, songs, ceremonial worship and rituals. Hindu statues, images of deities who protect the family and engender good fortune, are placed there along with other ritual items of devotion.
Home altars are now viewed as spiritual, and often meditational spaces to celebrate one’s family. Along with spiritual icons or statues, they include photos of loved ones, well-loved mementos or trinkets, hand-written notes, or letters. Additional spiritual elements include candles, crystals, or incense.
Showing 73–79 of 79 results
Hindu prayer bell used in a temple or home altar for daily puja rituals. Topped by a pair of Garudas and sheltered by Nagas who are natural enemies, but when represented together symbolize peace and serenity of the prayer bell sounds.
Each of this whimsical gold and red-burgundy lacquered pair of male fu lions sits erect on a high pedestal heads thrown back with flaring ears, bulging eyes, decorative stylized manes and a small bushy tail. Their spirituality is displayed by the pair silently emitting the blessed mantra “aum”: the open mouthed lion forming an “au,” and the other completing it with a closed mouth to form “mmm.” The workmanship on these pieces is masterful, although rustic and provincial, and they are rare with their Buddhist symbolism and because most pairs of fu lions pairs were lost during China’s modernization.
This is a really great pair of stone small fu lions with lots of character, humor, and detailed carving. Each of these very joyous creatures has open mouthed smiling faces with radiant eyebrows and tufts below their chins, scalloped manes and bushy tails. Carved from one piece of a blackish hard stone they could easily withstand additional wear of the elements in a garden. Pairs of fu lions like this belong in the home of people who appreciate spirituality and wish for happiness and fortune along with a touch of wit and whimsy.
This Queen Mother of the West, the highest ranking female Taoist deity was probably displayed as a pair along a statue of Guanyin, the most significant Buddhism female (Guanyin on a Lotus Pedestal (16206B) highlighting the importance and similarity of these revered female images Like the Guanyin, the Queen Mother’s delicately carved face has half closed eyes, serene composure mouth with a hint of a smile, which is more Buddhist than Taoist. Her headdress, centered by her iconic phoenix, rests under a hood extending to her shoulders and back. She wears a high collared three-layered Taoist robe, her hands covered by a ritual cloth.
This large rare vibrant carving is the Taoist Deity of fertility Niangniang (“The Maiden Who Brings Children”) is often confused with Songzi Guanyin. Represented as an empress like figure, she glances serenely at 3 diminutive children, 2 males and a female extending their arms for protection. Stunning and peaceful, it is covered with gold highlights with intricate details.
Zhenwu, the True Warrior, Perfected Warrior or Northern Emperor was one of the most popular TaoistDeities in the Ming and Qing dynasties known as protector of the state and the imperial family. His feet here rest on a pedestal over a turtle with a lifted head and a snake curled around his shell. Among the many interpretations this represent beings over whom he presided including both celestial officers under his command, [and] former demons that were conquered by him. This is a fascinating carving symbolizes trusted strength. and power.
This mid 20th century Buddha Shakyamuni in Earth Witnessing position is carved in rural Lao style. Covered with gilt, the small rustic and simply carved image follows Lao artistic canons for depicting a Buddha: a curved hairline and high arched eyebrows that meet at the bridge of the nose, distinct hair curls, long ears, and a flame-shaped radiance emerging from his ushnisha. Its very large base is as tall and wide as the image, reflecting Laotian beliefs that a high pedestal reflects a deep respect for the Buddha. A base has been added for display purposes. Authentic old Lao images, even small personal ones like this, are difficult to find.
End of content
End of content