In many world religions, home altars are spiritual tables on which sacred images, symbols or texts are placed and honored with offerings made for venerating deities and/or ancestors by family members that generally include light from candles or lamps, incense, flowers, food, and water. In Buddhism, home altars are physical spaces that support spiritual practice, encourage devotees to attain enlightenment and show gratitude to the Buddha for showing the way to enlightenment. Buddha and Buddhist deity statues and other spiritual symbols remind devotees of the qualities of Buddha’s wisdom and compassion and serve to inspire devotees to develop these qualities as they recall Buddha’s teachings.
Chinese Taoist and Popular Religion family home altars or shrines (Kam or Kung) honor ancestors, attract blessings and avert malevolent forces and influences. Ancestor worship is a family affair to communicate with and provide greetings and support to the deceased, engage in prayer, display filial piety and make offerings to ancestor statues and/or tablets. Taoist, Popular Religion and Buddhist deities maybe placed along with images of Taoist and Buddhist priests, deified local heroes and legends. Home altar statues are blessed in an eye-opening consecration ceremony performed by a Taoist or Buddhist priest or monk to imbue with them with chi and give them life. Offerings of candles, incense and foods are placed to attract blessings of fu which they augmented by placing furniture in certain locations and using propitious colors (red and gold attracts the most fu).
In Hinduism, the home altar is the most important part of a household where all family actions and decisions are made, special events are celebrated, and members gather to perform daily prayers (puja) to show reverence and devotion through prayer, supplication, songs, ceremonial worship and rituals. Hindu statues, images of deities who protect the family and engender good fortune, are placed there along with other ritual items of devotion.
Home altars are now viewed as spiritual, and often meditational spaces to celebrate one’s family. Along with spiritual icons or statues, they include photos of loved ones, well-loved mementos or trinkets, hand-written notes, or letters. Additional spiritual elements include candles, crystals, or incense.
Showing 25–36 of 96 results
This delicately carved seated female attendant probably accompanied a religious image on a home altar. She holds an offering plate with three offerings of dumplings or pieces of fruit, possibly a peach trio, Chinese longevity symbols. A three-item offering is a pun for a group of three ancient coins known as tael a symbol of wealth and a wish for high status.
This beautifully carved God of Wealth (Caishen) is portrayed as are all Taoist deities as an authoritative figure, right hand firmly placed on his knee and left hand holding a tael. His outer robe has decorative borders down the front and carved coins at the shoulders, stomach, and an undergarment is gathered with a floral designed tasseled cord. His well-defined face with incised wrinkles and long beard has a benevolent expression with rounded cheeks and an open mouth, topped by an elaborate official’s hat with ribbon-like extensions. Very fittingly, it is painted with red and gold both associated with wealth.
Masterfully carved, this Guanyin has gentle curves thrusting her weight in opposing directions in a lyrical posture in lalitsana. Her refined right hand with gentle elongated fingers rests on her right knee and her left extends across her body to hold a scroll, symbolizing the Lotus Sutra, one of the Buddhist scriptures where her deeds and powers are enumerated or the Dharma which she constantly reads. Portrayed as a mature compassionate woman in serene repose, her delicate face has half-closed almond eyes, pursed lips, and full cheeks. Her hair is atop her head in a chignon and she wears a loose robe open at the chest and tied at the waist. The deeply carved folds of the robe and the patterns on the rocky outcrop on which she sits exemplify the artisan’s superior craftsmanship.
In this provincial carving made for personal use, Guanyin the Bodhisattva of Compassion who hears the cries of all beings, sits in meditation with flowing robes, half closed eyes, a round face and a slight smile, the embodiment of loving-kindness. Her 5-lobed crown is centered with radiating lines symbolizing the aureole of the Amitabha Buddha of Infinite Light.
This dark wood carving is a Guanyin manifestation called “white hooded,” “white clad” or “white robed” Guanyin derived from the many paintings where she is clad in white. Although wood carvings usually portray her clothed in red, this finely carved version of her is covered in a thick lacquer coat that darkens naturally over time and darkens even more when honored on a home altar with daily prayers and offerings that include smoky candles and burning incense.
This remarkable and enchanting figurine is Guanyin on her mythical mount, the Hǒu the guardian master of the universe and model for righteousness and morality who symbolizes bringing forth peace and prosperity.The round orb in its mouth representing a pearl can be rubbed for good luck. It is one of our most unique and favorite Buddhist statues, mounted on a frosted acrylic stand.
Guanyin’s elegance, compassion and serenity are emphasized in this graceful antique provincial carving. Portrayed in meditation with flowing robes on a majestic three-tiered lotus throne she was designed for personal veneration in a home setting.
This delicately detailed Guanyin statue seated in meditation on a two-tiered backless throne has flowing braids, simple necklace, and voluminous robes indicate her regal status, while her pendulous ears, compassionate downcast eyes, serene contemplative expression, and calm smile symbolize her enlightened status. The image’s distinguishing feature is its deeply carved three-part diadem (crown) centered with a carved Amitabha Buddha on lotus throne surrounded by an aureole.
Guanyin is portrayed in this gilt and lacquer carving seated on a lotus in the lap in meditation mudra atop a decorative footed stand in elegantly draped robes. In thisregal form she wears a 5-lobe crown with a cross hatch design in the center while her hair rests atop her head in a bun encircled within the crown.
Made for placement on a home altar, this small Guanyin sits in lotus position (padmasana) feet upward and exposed, hands clasped in anjali mudra of prayer, reverence, respect. With a full face and downcast eyes, she is depicted in modest provincial style with symbols of her bodhisattva status: a 5-lobed diadem, hair in a chignon, braids draping down her shoulders, and a flowing robe. Her pendulous ears are a sign of wisdom, her ability to hear the cries of sentient beings, and her spiritual awakening. It is covered with gilt as a sign of her enlightened status.
In this elegant and vibrant carving Guanyin sits in meditation and feet in padmasana. Her beautiful, serene face is elegantly carved in contemplation with half-closed eyes and bud-shaped lips softly set in a welcoming and benign sweet smile. Her forehead is framed with soft curls and long hair drawn into chignon set behind her striated five-lobed crown and falling in knotted braids to her shoulders. Wearing elegant long flowing gilt and red robes, she sits on an open lotus with a vertical post at her sides; her sacred vial on her right and a parrot on the left. Antique carved i Guanyin statues with her symbols in this condition are quite wonderful and rare and impart a feeling of serenity to the environment around them.
This Hindu prayer bell was likely placed on a home or temple altar and in daily puja rituals. This simple yet elegant bell has a smooth and undecorated body with only incised parallel rings circling plain surfaces and is topped by a pair of Garudas sheltered by a hood of Nagas. Garuda, the mythical winged bird that is Vishnu’s mount, and Naga, a seven-headed hooded serpent, are natural enemies and when they are represented together, they symbolizes peace, a very appropriate adornment for the tranquility and serenity elicited by the pleasing sounds of a prayer bell.
Martin Lerner an Steven Kossak, The Lotus Transcendent: Indian and Southeast Asian Art from the Samuel Eilenberg Collection, Harry Abrams, New York, 1991.
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