The Republic of Indonesia consists of more than 17,000 islands in Southeast Asia. The VA collection features pieces from Bali, Java, Lombok, Kalimantan (Borneo) and Timor. Items include wood carvings, architectural ornaments, masks, puppets, and other spiritual and decorative objects.
Showing 1–12 of 13 results
Javanese terracotta head part of bas-relief frieze from Majapahit Empire. Most unearthed figures were small decapitated heads with Javanese facial features, hairstyles, large ear ornamentations of upper classes. A great small piece of history.
Crafted during the Majapahit Empire in Java this rare head was part of a bas-relief frieze decapitated as part of religious offerings.
Rare vintage Balinese mask of Jatayu used in performances of the Ramayana. Jatayu is the Hindu mythical vahana (vehicle) of Vishnu, one of the triad of principal Hindu gods. On a museum quality stand.
Dance mask of Rangda, sacred Balinese demon-queen with 2 upper and lower fangs, scary teeth, jagged facial elements, menacing eyes, deep red. Featured in Spiderman 2002 movie on museum quality metal stand.
Influenced by Islam for centuries, Javanese theater in Indonesia is stylized, didactic and full of central characters said to be cultural and historic icons of morality. Mask drama theater (Topeng Wayang) in Java is dominated by the conservative central Javanese palace courts (kraton) of Surakarta, Solo and Jogjakarta (Yogyakarta) which have long supported mask makers,…
This Dalem is a traditional folk-art and ethnic mask (topeng) from Bali made from pulai wood of a Hindu king (Dalem). He stares directly at the viewer while his high cheeks help express his poise and the ability to remain cool in a crisis. This is a fine example of a gifted carver able to…
Dayu mask of Balinese high-caste female Hindu Brahman, beautiful decorative piece on a museum quality metal stand.
The culture, rituals, tribal and ethnic art of the Dayak (Dyak) of Kalimantan (Borneo), Indonesia is a mix of shamanism, animism and ancestor worship. Dyak festival masks worn on the face or large ones attached to a costume repel malicious spirits from entering communal spaces, insure village safety, protect babies in their carriers and defend…
The religion of the ethnic Dayak (Dyak) people of Kalimantan (Borneo), Indonesia is a mix of animism, shamanism and ancestor worship. Their word hudoq describes three different things: it describes the pests that can destroy the rice harvest on which their survival depends; the name of the huge yearly Dyak planting celebration and the name…
All ethnic mask (topeng) dances in Bali are accompanied with music from a gamelan percussion orchestra as are dramas and other entertainments considered as offerings to honor, please and attract the favor of the gods and ancestral spirits. In the west dancers put on masks to pretend they are someone else. Balinese dancers become the…
Court ministers (patih) in Bali, Indonesia are danced in mask (topeng) performances named Topeng Panjegan where a single dancer interprets 5 legendary characters wearing full face masks, cannot speak and much portray them only through gestures and body language and positions. Patih manis (literally sweet, a good natured, diplomatic minister) is often the first solo…
Deeply set cut-out eyes and mouths are traditional for West Timor ancestor masks as are few, none or menacing teeth. They are rare and often have hair on animal hides on the upper lip, brows and head. Often looking threatening with stark features, their black color, teeth and often lack of balance scare off malevolent and evil spirits. Storing them in the rafters above the house hearth accounts for their smokey black color. Timor Ancestor masks have an earthy expressive presence and a raw spirit.
Timor’s religion has been described by Barbier as ritual exchanges between persons and social groups with their ancestors and fertility spirits. Timorese believe they can be upset by wicked forces, sickness, infertility and other forces, but particularly by the failure of the living to make suitable sacrifices to ancestral spirits. The departed protect and bring prosperity to the living as long as they are honored properly, so there is a close reciprocal link between the deceased and the secular world. Ancestors mediate between the living and the unseen world for living relatives. Their masks are used in animist veneration rituals, protective ceremonies and ritual dances or ceremonies tied to fertility, harvest, or funerary rites Besides masks, the living s are obliged to carve ancestor effigies to honor departed souls for them to occupy and rest in during their village visits. Many ceremonies usually occur in a house room known as “the womb” where a pillar supports beams rising up to the roof struts. This functions symbolically as an axis mundi (the center of the world or cosmic axis) that connects heaven and supports a simple altar above the floor to hold religious artifacts, protective fetishes and charms to ward off evil. So masks, effigies and fetish objects are protective and magic objects used throughout Indonesian islands in. Timor masks were rarely seen in the west until the mid-1970s.
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