The Merriam-Webster dictionary defines ancestor worship as the “veneration of deceased ancestors who are considered still a part of the family and whose spirits are believed to have the power to intervene in the affairs of the living.” Based on love and respect for the deceased, it is the belief that showing respect and loyalty to the deceased is a reciprocal agreement: the living engage in ceremonial rites and make offerings that provide the deceased happiness and well-being in the afterlife in exchange for the departed protecting and looking after the welfare of the family. Although not required, having some type of physical memorial is often an important ancestor worship component that can be displayed in variety of forms: altars, shrines, plaques or tablets, sculptures, masks, gravestones, tombs, monuments, buildings and other designated places. While ancestor worship is often associated with the Confucian concept of filial piety, it is practiced in much of the world, in many religious traditions and among most socioeconomic groups. In China the concept of ancestor worship as a demonstration of piety originally espoused by Confucius is an essential belief and everyday practice among all major Chinese religious – Buddhism, Taoism and other folk religions. The Chinese family unit traditionally consisted of the deceased as well as the living and worshiping one’s ancestors has been a means of strengthening the family and Chinese society. As the “residence of ancestral spirits”, the family altar/shrine 祠堂, with ancestor carvings and tablets is the commemorative site for daily prayers, rituals and offerings. In contemporary settings ancestor worship can be viewed as a connection with our past, and perhaps reaping the benefits our forefathers provided us.
Showing 1–12 of 31 results
Mingqi are ancient earthenware pottery items usually made using a bivalve mould and covered with a lead glaze that fired to a dark green. The lead in the glaze often combined with tomb dampness for centuries creating a chemical reaction changing its coloring into a lustrous and iridescent green seen here. Han mingqi were ancestral…
This extremely rare late Ming/early Qing dynasty antique-Chinese-wood-carving carving is divided in two parts and is significant for its juxtaposition of images as well as its unique iconography. The top is one of the Taoist officials in typical officials-attire: an official’s hat, a tiered robe with a red sash extending to the tops of the…
Although this wonderfully carved antique figure portrays an ancestor depicted as an official, his atypically benevolent and finely modeled face makes him a very endearing figure. Old and weathering from age in its rear, this piece was repainted probably in the 20th century, as was periodically done with old figures with losses, especially due to seasonal South China climate. With his individualized convincing features, he is a very relatable rather than authoritarian figure, possibly resulting from the affection of the family that commissioned it. This beautiful and vibrant carving would enhance any setting.
This exceptional Qing carving portrays a seated official ancestor wearing traditional official’s attire, a red and black official’s hat and black boots. His inset glass eyes and high cheekbones frame a large curved nose, a strong projecting chin and forehead wrinkles indicating a man of importance with the wisdom of age who demands respect. The top two robe layers have wide borders with marvelous raised lacquer decorations that include beautiful cloud forms, flying phoenixes with spread wings and floral sprays.
This very finely carved figure of an ancestor was commissioned by a family of either high status or wealth, having been carved from a single piece of an exquisite and rare hardwood with a lustrous patina. The exquisite carving in beautiful dense wood and patina make this a wonderful and distinctive piece.
Dressed in a red robe with a high neck collar, extremely wide sleeves extending below the knees and a belt around his waist, this ancestor figure portrayed as a civilian official standing on a rectangular base with hands together wearing a long civil official’s robe that extends to his shoes but has no rank badge indicated.
Taoist images were represented as scholars, sages, heroes, officials and priests. Taken out of context, it is almost impossible to specifically identify individual images but given certain features and symbols: air of solemnity and importance, static pose, officials attire with round collar, and elaborate hat, this is is probably a Taoist official. Seated on a…
Designation as civilian Mandarin officials was so significant that families fervently sought to perpetuate this image through generations in carved and painted ancestral renderings, especially ancestor-figures. This civilian official sits in the traditional official’s pose with arms on short armrests in an an ornately carved high back chair, curved backrest, tall legs and vertical slats…
This masterfully carved ancestor as a mandarin official sits on horseshoe chair set on a footed high decorated plinth dressed in a well-appointed formal 3-button Mandarin long coat and pointed rattan hat. His face is uniquely and unusually individualized with heavy lidded eyes, in a benevolent expression and his advanced aged indicated by the wrinkles clearly depicting a loved individual. This exquisitely carved image in excellent condition with a fine patina was true homage to a revered family member and is one of our finest ancestor figures.
Portrayed as an official, this ancestor figure sits on a horseshoe chair showing his status wearing compulsory officials attire: a 5-button Mandarin long coat with a round collar and official headwear – a woven hat whose shape and color reflected his rank. His personalized personalized oval-shaped is tranquil with a hint of a smile on his pursed lips, and a triangular pigtail down his back.
During the Qing Dynasty, reverence for Mandarin officials and their associated high status with it was so significant that families sought to perpetuate this image through the generations in carved and painted renderings of their ancestors. Ancestor-figures were the highest form of filial piety, and ancestor-worship was a cornerstone of Confucianism. Stuart (p. 82) states…
In China a set of earthenware Zodiac attendant figures was made as a 12 piece grouping, with each figure holding a small calendar animal with each year represented by a different animal – rat, ox, tiger, rabbit, dragon, snake, horse, goat, monkey, rooster, dog, and pig or boar – in a repeating 12-year cycle. Although…
End of content
End of content