Masks

The use of masks is universal although there may be no word for mask in the culture using them. As transformative objects, they conceal the wearer’s identity but also reveal the meaning of the mask and what it represents. They are used for such diverse aims for it is mind-boggling: as a familiar historical or mythical person or gods or goddess taken from religions, plays, books, folk tales, dramas or mask dances; as priests, shamans, monks and local clerics performing religious or spiritual rituals; as one executing secret rituals known only to those who “get” the emblematic meaning known only to the group; or other “rites of passage” including initiations, creation myths, burials, agricultural events, feasts, dances and dramas where mythological beings, plants, animals, birds or other animate, inanimate or natural objects are in play. In some traditions as in Bali, masks of clowns, village idiots and even those with deformities provide slapstick humor and commentary to amuse the crowd, provide breaks in serious dramas and share public gossip about village denizens. Masks were used in ancient Egypt, Greece, Rome for different purposes and throughout Europe for carnivals, magic practices, pagan celebrations, fertility rituals and other festivities.

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  • Vintage Spirit Ancestor Mask with Hair, Indonesia, Timor (1211)

    Vintage Spirit Ancestor Mask with Hair, Indonesia, Timor (1211)

    $295.00
    H: 12.5″ W: 8.625″ D: 2.75″    |   FREE SHIPPING WITHIN CONTINENTAL U.S.

    Deeply set cut-out eyes and mouths are traditional for West Timor ancestor masks as are few, none or menacing teeth. They are rare and often have hair on animal hides on the upper lip, brows and head. Often looking threatening with stark features, their black color, teeth and often lack of balance scare off malevolent and evil spirits. Storing them in the rafters above the house hearth accounts for their smokey black color. Timor Ancestor masks have an earthy expressive presence and a raw spirit.

    Timor’s religion has been described by Barbier as ritual exchanges between persons and social groups with their ancestors and fertility spirits. Timorese believe they can be upset by wicked forces, sickness, infertility and other forces, but particularly by the failure of the living to make suitable sacrifices to ancestral spirits. The departed protect and bring prosperity to the living as long as they are honored properly, so there is a close reciprocal link between the deceased and the secular world. Ancestors mediate between the living and the unseen world for living relatives. Their masks are used in animist veneration rituals, protective ceremonies and ritual dances or ceremonies tied to fertility, harvest, or funerary rites Besides masks, the living s are obliged to carve ancestor effigies to honor departed souls for them to occupy and rest in during their village visits. Many ceremonies usually occur in a house room known as “the womb” where a pillar supports beams rising up to the roof struts. This functions symbolically as an axis mundi (the center of the world or cosmic axis) that connects heaven and supports a simple altar above the floor to hold religious artifacts, protective fetishes and charms to ward off evil. So masks, effigies and fetish objects are protective and magic objects used throughout Indonesian islands in. Timor masks were rarely seen in the west until the mid-1970s.

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