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Guanyin is portrayed in this gilt and lacquer carving seated on a lotus with her hands in the lap in meditation mudra atop a decorative footed stand in elegantly draped robes. In this regal form, she wears a 5-lobe crown with a cross hatch design in the center while her hair rests atop her head in a bun encircled within the crown.
Made for placement on a home altar, this small Guanyin sits in lotus position (padmasana) feet upward and exposed, hands clasped in anjali mudra of prayer, reverence, respect. With a full face and downcast eyes, she is depicted in modest provincial style with symbols of her bodhisattva status: a 5-lobed diadem, hair in a chignon, braids draping down her shoulders, and a flowing robe. Her pendulous ears are a sign of wisdom, her ability to hear the cries of sentient beings, and her spiritual awakening. It is covered with gilt as a sign of her enlightened status.
The delicately carved antique Guanyin sits in dhyana (meditation) her head bent in serene peacefulness. The unusually large back cavity indicates it was consecrated by a Buddhist monk in an eye-opening ceremony and placed on a home altar. Masterful yet simple, this provincial image brings quiet energy to its surroundings.
In this elegant and vibrant carving Guanyin sits in meditation and feet in padmasana. Her beautiful, serene face is elegantly carved in contemplation with half-closed eyes and bud-shaped lips softly set in a welcoming and benign sweet smile. Her forehead is framed with soft curls and long hair drawn into chignon set behind her striated five-lobed crown and falling in knotted braids to her shoulders. Wearing elegant long flowing gilt and red robes, she sits on an open lotus with a vertical post at her sides; her sacred vial on her right and a parrot on the left. Antique carved i Guanyin statues with her symbols in this condition are quite wonderful and rare and impart a feeling of serenity to the environment around them.
Statues like this Guanyin in the Mahayana Pure Land Buddhist tradition were especially popular during the Ming and Qing dynasties. This carving epitomizes the best of folk art spiritual traditions of provincial artisans who replaced imperial constructs with provincial depictions that combined Buddhist, Taoist and Popular Religion traditions. Humble, charming and approachable portrayals of Guanyin like this were placed in homes and temples in provincial areas.
This antique carving is a magnificent example of provincial Buddhist statues made by local artisans.This serene exquisitely carved Guanyin sits on a detached pedestal base in meditation. Made to be seen in the round, she wears a traditional three part garment with delicate incised leaves and leaf motifs on the front, back, and sleeves. The gentle, sweet face is soft and set in a peaceful and calming half smile. Her high pointed crown depicts the Five Tantric Dhyani Buddhas, which we have rarely seen in Guanyin provincial images. .
This elegant heddle-pulley carved from a single piece of Burmese teak is topped by a hamsa, a sacred Buddhist symbol of wisdom mentioned in the Jakata tales about the life of the Buddha. It is believed that auspicious symbolic animal images protected the weaver, assured quality weaving, and pleased the gods and spirits. This antique piece is wonderfully weathered from time and use.
This vibrant image represents the “Heavenly Empress” Mazu wearing a red-tiered outer robe topped with a black scalloped collar bordered with gold and carved in graceful folds. Three ornamental flowers painted on her stomach might reflect the Popular Religion myth that when Mazu’s mother was pregnant, she prayed for a daughter as she already had six sons. In a dream Guanyin gave her a flower blossom to wear, and the next day Mazu was born.
This home devotional image, finely carved in the front and back, represents Mazu, the most revered Taoist female deity in coastal areas in mainland China, Taiwan and Vietnam. She sits in a traditional Taoist deity pose, hands covered by a ritual cloth with a space to hold a hu tablet on a plain armless high back chair. She is a provincial matronly figure, eyes calmly cast down, in humble attire with characteristically small feet, a hanging red, and a modest hat with a flat phoenix.
Finely carved from one piece of dense hardwood, this Queen Mother of the West image sits in a traditional pose on a backless throne with a large iconic phoenix on her hat and wearing in a graceful robe with two fingers of her right-hand holding a long sleeve that covers her left hand – common in Taoist deity images. It was brightly painted as seen by her red garments under a lacquered cover that naturally darkened over time from incense and candle offerings. Her carved facial features with pursed lips depict a caring, authoritative matronly figure.
This colorful large image represents Matsu as the Empress of Heaven in elaborate robes covering her front and back with gilt appliqué, raised curvilinear designs, glass and mirror insets and intense hues of red, blue, green and yellow to allows those at sea in need of her assistance to see her. A gilt headdress with raised threads and a mirror and topped by a phoenix sits on her intricate hair strands. Originally on a chair or throne and made to be seen in the round, it now has a wood slat to stabilize it.
This elegant Jambupati Buddha is seated in lavish gilt court attire in Earth Witnessing mudra, one hand in his lap and one reaching over to touch the earth. Dazzling gilt covers his body, elaborate crown with butterfly flanges and his kingly garment that is “bejeweled” with multi- colored cut glass inset pieces. His multi-tiered throne emphasizes his royal status. He looks directly at onlookers with confidence and a slight smile to emphasize his spiritual and material power.
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